As a Northerner, I am rarely surprised by any of the things that might surprise southerners, but I was with my mother last weekend in Fairbanks Alaska… and she’s from “outside”. We watched the GCI Open North American Championship Dog Sled Races… my mom was so excited, snapping picture after picture. I live in the Yukon, so dogsled races are an annual event. The Yukon Quest is our annual event…a 1,000 mile sled dog race run each February between Fairbanks and Whitehorse. Dog teams are really cool, but not once-in-a-lifetime cool.
What really captured my attention was the Alaska Trappers Association’s outdoor Fur Auction. Wow. Row after row of pelts, some tanned and some ready to be tanned. I found it fascinating; exciting. My mother found it repulsive, upsetting, anachronistic. There were wolf, Arctic fox, red fox, wolverine, ermine, weasel, coyote, lynx, beaver, squirrel, caribou, even a few bear. Although the sale of bear skins is illegal in Alaska, bears killed by conservation officers are skinned and their pelts are sold each year at this event. The Trappers Association acts as a wholesaler working on behalf of Alaskans with traplines up and down the state, offering hundreds of furs to people like me as well as artists and those bidding on contract for retail, for designers, etc. I have never seen anything like it.
The furs were beautiful. Stunning. Heartbreaking, yes, but the sight of them reinforced a connection to the land that’s rapidly disappearing from our modern culture. It was amazing to watch the auctioneer and bidders carrying on much as I imagine they did 50 or 75 years ago, making good on a season of effort and keeping traditional trade relationships going. As a society, we don’t hold much stock in fur these days. In the North, that’s not really true. In the North we respect fur; we know it can keep us alive in winter, it can keep us warm and we know the fur trapping and trading industry can sustain families and communities.
Before you get outraged I want you to consider a few things. I won’t go all “circle of life” on you, but I have spent a fair bit of time the last few days thinking this through in my own head. I know that fur is no longer necessary for us to stay warm or to survive winter. I know we can buy Goretex, we can wear down, we can use other, more modern technologies.
But think about this; down comes from animals. The down industry is a bit cowboy; some countries have good, ethical harvesting practices while others don’t. Some of the down sold in Canada “is a by-product of the waterfowl meat industry.” But 80% of the world’s down comes from China, where rules are … well, you know, not really rules at all. Live plucking, an abhorrent practice does take place in many producing countries including China and some European suppliers of down. A Swedish news program called “Kalla Fakta” (“Cold Facts”) claimed in 2009 that between 50% and 80% of the world’s down came from live plucked birds; that’s a shameful and deeply upsetting statistic. While many countries have scrambled to refute those statistics, the numbers certainly remain higher than most of us could comfortably live with.
Artificial down (poly this or that) comes from a complex manufacturing process that sucks up resources and spits out chemicals and effluent; petroleum based down alternatives are really just another big fat question mark environmentally. How about shearling? Well, you know no sheep is going to survive very long without its skin and wool, so that’s just fur; the ubiquitous uggs are just fur too, for that matter.
The thing is this; you’ve got to stay warm. This is Canada, and it’s winter, and it’s damned cold. You have a myriad of options that cover the gamut from oil by-product down alternatives inside of a nylon shell to wild trapped fur. You can come down on the side of anti-cruelty and choose either polar opposite of the equation; is harvesting an animal after a life lived fully in nature less humane than wearing a nylon parka stuffed with petroleum based down alternative? What is the larger impact? Proper animal husbandry and humane harvesting practices allow the responsible use of a renewable resource. If we want to be honest with ourselves, we’ll consider that commercial meat production in Canada is unspeakably cruel to the animals harvested; pigs held in pens with no room to turn around, chickens are kept eternally in the dark and in tiny cages. You can’t argue that trapping is inhumane while you eat a burger with a clean conscience. If you buy your meat neatly wrapped in plastic at Loblaw or Walmart or Superstore – or any other major food chain, you are part of the consumptive cycle – you are part of the industry raising animals for human slaughter and use. For the record, so am I. I am a meat eater and am equally a part of the problem.
I don’t agree with inhumane trapping methods, and by that I refer to leg hold traps. I don’t know enough about how traplines are run to suggest I have any real idea of the process and methods but I believe this with all my heart; it must be a better life for an animal to run, free and wild until death than to be held captive until an appropriately marketable weight is achieved before slaughter. Responsible harvest of wild animals for use in the creation of garments designed to keep us safe and warm in extreme weather…that I can live with. Not without second thought, but I can accept it.
I don’t think I could make this argument if I lived in Los Angeles or Vancouver, but in the north… the REAL north, yes. Fur makes sense to me. What do you think?